The Mountaintop

"Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves" Matthew 17:1

A dear [Christian] brother recently described to me the "mountain top" experience he had been having of late. He was overflowing and just had to share it with someone! I confess that with the beautiful, unseasonably warm day, working outside doing a job I love, I was having somewhat of a mountain top experience myself. 

It's easy to see why God gives us times like these. Experiencing his love in such a real and powerful way, overflowing with joy to the point of tears, we "see the glory of the coming of the Lord". We are encouraged to "fight the good fight of faith" (1 Timothy 6:12), and to descend into the demon-possessed valley as our Lord did.*

Yet my friend somewhat sardonically ended his communication to me with, "We'll see how long it lasts." He knew by experience that, although the feeling was real and God's gift to him, it wouldn't last forever. 

Early on in our Christian walk the "crash" after the mountain top can be quite devastating, especially if we have no spiritual peers to help guide us through. We get depressed and doubt that it ever happened at all, and if we do find ourselves on the mountain top again, we try to hold onto the experience like the disciples did, only to be rebuked by God and everything vanish into the ordinary again (see Matthew 17:1-9; Mark 9:2-9; and Luke 9:28-35).

Afterwards we learn not to "hoard" the experience for ourselves and pass it on to others, but this can come from misguided motives as well. For example, we may want to spread the love to others in order to prolong our exalted feeling! Or, for those of us ingrained with performance-based acceptance, we are driven by a feeling of guilt that we aren't worthy of such an experience and therefore "owe" God something for it. 

Well, one part of that last sentence is true: we truly aren't worthy! But I'm realizing more and more that God so wants us to enjoy these times as a gift, and not to driven by guilt to immediately do something in return.God wants us to sit with him in the heavenly places (Ephesians 2:6), and literally "marinate" in his presence until we are changed! I recall a conference I was at in Toronto in 2003, the first time I really experienced the power of the Holy Spirit. I went there somewhat reluctantly after being a Christian a couple years (and a very depressed one at this point). The conference was full of joyful music and people laughing and dancing and weeping, and I tried to pretend to get into it, but I was tied up in knots inside, and could barely contain my anger and depression. I was thirty years old and had yet to process any emotions in a meaningful way up to that point (you know, being a man and all). But as I stood in line and was prayed for that night, I crumpled gently to the floor under the power of the Holy Spirit. I felt good and maybe wept a little, but then struggled to get up after my "rational" mind kicked in. However there was a very real, gently, heavy weight pressing on my chest, so I somewhat reluctantly laid back down. As the weight seemed to increase (but not feel bad in any way), I began to feel deep within me sobs heaving, which soon began wrenching my whole body. I could see my life being played back before my eyes, and God was helping me to grieve every injustice that had been done to me in my whole life! I don't know how long I laid there, but when I was finally done, I then began laughing about as hard as I could for about as long! Talk about cathartic! I was completely drained, relaxed, and happy. Needless to say I enjoyed the rest of the conference. I haven't experienced anything quite like it since. **

The point is, we are often too hasty to bask in and enjoy the Lord's presence, when the reality is the joy of the Lord is our strength! (Nehemiah 8:10) The Lord in his wisdom has ordained these times to refresh our souls (cf. Acts 3:19), and desires that we unashamedly drink from the flowing water and abundant food he provides (cf. Song of Solomon 5:1; Isaiah 55:1)

Yes, the mountain top will not last forever, but the fall need not be precipitous. God has promised to those who have committed their lives to him that they will "walk on the high places" (Habakkuk 3:19). The Hebrew in this passage does not refer to a mountain, but a plateau. As we obey him God will strengthen our spirits in the inner man like steel (Ephesians 3:16), so we can face anything that comes our way and truly can do all things through him who strengthens us (Philippians 4:13).

* cf. Oswald Chambers: "The Place of Exaltation"
** People seeking experiences like these are likely to encounter a counterfeit by the Enemy; however I didn't then and don't now seek such experiences but God himself. Having said that, this and other similar experiences I have had pass the spiritual test as "the real deal".

Staying In Frame

"But we will not boast beyond our measure, but within the measure of the sphere which God apportioned to us as a measure" 2 Corinthians 10:13 

There is a concept in the "Pose" method of barefoot and minimalist (i.e., thin sole) shoe running that is called "staying in frame". The idea is that there is an invisible "frame" surrounding you, two lines vertically parallel to the front and back of your body. If you run properly according to the method, your weight will always remain directly under you, and the force propelling you forward will be dependent upon the force gravity exerts on you as you lean your upper body forward or back, using your sternum as an "accelerator pedal". Any long, reaching strides or pushing off with your feet (which you can't really do running barefoot anyway) will put you "out of frame", reducing efficiency and eventually causing injury. (Running on ice is a great way to test how well you are "staying in frame"!)

Similar to the concept I described in "God's Buffering", sometimes we can get ahead of ourselves when it comes to God's leading. The revelations we have from the Word and from our experiences have not yet been fully assimilated into our being, and we can sometimes make fools of ourselves trying to convince others of truths we don't completely understand yet, coming back months later to sheepishly admit we were wrong. 

Paul said only to boast within the sphere God has given us so far (boasting of Him, not ourselves). If in our zeal we are not giving to others the real truth about God, we do a disservice to everyone involved. Whereas when we "stay in frame" with the Spirit's leading, we may not appear to others or ourselves to move as quickly, but our progress is the most efficient and beneficial to ourselves and others. 

Think about it: our Lord was in ministry on earth for only three years. He was never in a hurry, yet there was not one bit of His Father's will he left undone. He stayed in frame with God's Spirit wherever He went, living each moment He had on earth to the fullest. 

May it be so with us. Amen.

The Ancient Paths (Sermon Feb. 11 2018)

"Thus says the Lord, 'Stand by the ways and see and ask for the ancient paths,

Where the good way is, and walk in it.'" Jeremiah 6:16

The poet Robert Frost ended his famous poem published in 1916 "The Road Not Taken" with the words: 

Two roads diverged in a wood, and I—

I took the one less traveled by,

And that has made all the difference.

These words have (justifiably) inspired countless adventurers over the past century: not only to diverge from physical roads and pathways, of course, but to think "outside the box" in whatever endeavor they are attempting, sometimes creating a "paradigm shift" where goals are accomplished much differently and in a way never imagined before.

This is a good thing and encapsulates the so-called American "pioneer spirit" of adventure of those first European settlers of this country, and I believe the Bible, particularly the ministry of Jesus support such adventure and ingenuity. But, as we see from today's text, there is another way of looking at a well trodden path.

First of all, when we see a well-traveled road or path, what does it imply? Well, for one it implies that there's a darn good reason that path is there! Perhaps it avoids  a treacherous cliff, swampy wetlands, wild animals... Or maybe it's simply the shortest way to get from Point A to Point B! It's true that my wife and I have seen some beautiful sights while getting lost, but often it's the very old paths that are the most scenic in the world, filled with the wonder of God's creation.

At the time of our text, the prophet Jeremiah was speaking to the Nation of Israel, warning them of their idolatry and about the impending Babylonian invasion. The weeping prophet, he tearfully pleaded with them to look for "the ancient paths", where they would find rest for their souls.  Sadly, if you read the scripture further, they refused.

The ancient path Jeremiah was referring to (as all the prophets did in one way or another), was God's original instructions given to Moses, the first five books of the Bible, also known as the Torah, or "teaching" (commonly referred to in English Bibles as "the law").  But the Torah was more than just a set of instructions to be followed: it was a covenant between God and the Israelites, with God as the husband and Israel the bride. The intent was to create a people set apart from the surrounding nations, and the instructions contained within the "Torah" were designed to protect them and keep them safe. The principles contained in the Torah, as you probably know, have had a major impact on modern judicial systems, where the intent is the same: protection of the society and the individual from harm. We stray outside the law at our own peril and reap the consequences if we do.

We usually have bad connotations of the word "law". I don't know about you, but I immediately associate with being pulled over by the police, or some unfortunate experiences in my youth. 

I grew up attending a Methodist church with my mother (my father was a Christmas and Easter person). Her parents had been Methodists and her grandfather on her mother's side was a Methodist preacher, so it was in the family. I don't remember much about my Methodist upbringing except learning the well-known Bible stories: the Golden Rule, Cain and Abel, the Tower of Babel... and that church was generally a decent place to be. At school I was an excellent student and a well behaved kid until High School, when several factors, including my father's alcohol abuse and my extreme self-consciousness began to manifest themselves. I battled these things by beginning to take less interest in school and more in rock and roll music, and my early experiments with alcohol led to run ins with the law.

At college I also discovered drugs, and after a year out west in Colorado and California further "expanding my horizons", I headed back East, almost the prodigal son with my tail between my legs. At home I got a job with a contractor and immersed myself in the local blue collar work scene, frequenting the local bars several days a week and often closing them. A few years of this lifestyle culminated one Sunday afternoon as I was rounding a curve after a few drinks watching the football game at the local bar. The next thing I remember was me sitting my the side of the road being questioned and given a breathalyzer by a police officer, wondering if the mother and daughter they were pulling out of the overturned minivan in the background were going to live.

It turned out they were alive but with broken bones, and as the details later came out the mother had been very drunk and made a left turn in front of me, but thankfully the significance of the moment was not lost on me, and I knew I was in serious trouble. 
 

 The Apostle Paul, who was of course a rabbi, writes in his letter to the Galatians that the law is our teacher to bring us to Christ. Actually most translations say "teacher", but the original meaning of the Aramaic word meant someone who would guard a child on their way to school (cf. Galatians 3:23-25). So the meaning was that the law protected the Israelites until they would be introduced to the ultimate Teacher, the Messiah Yehoshua (Heb. God is salvation), or Jesus, who would enable them to fulfill the law. 

The way I see it there were several laws in operation which were protecting me until I could make a decision to accept Jesus as my Messiah. One was NY State law. Had there not been speed laws and DUI laws the accident may have been a lot worse and we would all get off scot-free for driving under the influence. Another was the laws of physics, which somehow prevented me from being seriously injured, although I was wearing no seat belt and had hit the minivan with enough force to flip it on its side. But I believe it was the moral instruction I received from my parents, grandparents, and church teachers that prevented me from straying too far from the path so I could get to that point. God's laws had protected me. In dramatic fashion God needed to get my attention that I was indeed off the path, and had broken his laws. But Hallelujah Jesus had washed my sins and made me a new creation.

The problem is, after we become Christians, or followers of the Messiah, we "throw the baby out with the bathwater", so to speak, and forget the purpose of the law, or Torah, and assume it isn’t relevant to us anymore. This is due, I believe, to certain misconceptions about the scriptures, and our faith traditions.

First of all, as I mentioned earlier, the word "Torah" means instruction, but the literal meaning is to hit a target. (By contrast, the Hebrew word or sin means"missing the mark".) Therefore sin is simply anything outside the law, or teaching, both Old and New Testaments. As it states simply in 1John 3:4: "Sin is transgression of the law". Secondly, Jesus' death on the cross took away the penalty of the law, not the law itself. As Jesus said during his Sermon on the Mount, "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.  For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.  Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven." (Matthew5:17-19) At the transfiguration, with whom did Jesus meet on the mountaintop? With Moses and Elijah: representatives of the Law and the Prophets. In fact, the Gospels strongly testify to the fact that Jesus lived his earthly life as an observant Jew, and taught others to do as the teachers of the Law said. The only problem he had with the religious leaders was the man-made rules they had come up with over the years which robbed the Torah of its original intent.

Thirdly, when the Bible says we are delivered from law it simply means we no longer have to be righteous in our own strength. Paul wrote to the Romans that by works of the law no flesh will be justified (Romans 3:20), and it carries the same idea: no righteousness by works alone.

So do we need to follow every instruction in the Torah? To be sure there are some rules specific to the agricultural society they lived in we no longer need to follow, but the Bible as well as church history tells us that the early church, even Gentile converts, kept the Sabbath and the yearly festivals prescribed by God in Leviticus for centuries after the church was born!  Jesus and the early Christians were meeting in the synagogues and studying the Torah, not the New Testament letters! And history also tells us that the world hasn’t seen the explosiveness of that movement since. This is partly because observant Jews knew their Bibles very well, and were well equipped to "hit the ground running" and lead house churches. However after the Roman Emperor Constantine declared Christianity the State religion, incorporating pagan elements and doctrines and "Christianizing" them, subsequent church councils forcefully and systematically stamped out any vestiges of the "Jew's religion". Replacement theology stated that all the promises of the Bible are for the church and not for the Jews, and the church has been rampant with antisemitism since. There were pockets of what would be called today Messianic Christianity: the Celts and Picts in Ireland and Scotland, and the Waldenses in France during the dark ages, but for the most part the church became power hungry and corrupt; the worship rigid and formal (styled after the imperial court of Rome), and scripture was relegated to the priest. The reformation a thousand years later gained back a lot of what the church lost, but the church has yet to tap back into the rich root of its inheritance. As Paul said to the Roman Christians of his time, "you don't bear the root, but the root bears you" (Romans 11:18), We need to remember we are branches grafted in (Romans 11:17). Our salvation in Jesus Christ is meaningless, especially without those first foundational books of the Bible, the Torah. 

So what does this mean for us? Well to me it means grace is not a license to sin, and that God has provided a way for us to follow the Law, Yeshua our Messiah (see Romans Ch. 6). It means we are to live holy lives, patterned after God’s instructions. To be holy in the Bible literally means to be "set apart". I recently read a different definition of holy. It said the "opposite of holy isn’t sinful or evil – it’s ordinary”. Being set apart for God means being extraordinary: that is, not being ashamed of whose we are. I wonder how many people we come across can tell if we are a set apart people? 

Many of our churches in the United States have been in decline for a long time. Over the years there have been attempts at solutions for growth, and some may question the practicality of living a holy life in terms of church growth. But I believe returning to God's original instructions has everything to do with church growth! As Jesus said, "make the tree good and the fruit will be good" (Matthew 12:33). First of all, to be good, the tree needs to be connected to the root! If we tap back into our rich inheritance, and if our lives are free from bitterness, hypocrisy, or anything contrary to God's holy word that poisons the tree, we will not only bear fruit, but that fruit will drop to the ground and reproduce! God's kingdom growing on earth.

So let us look to the ancient paths from which we have strayed. Thank God its never too late to find the path again, no matter how far we stray. "Open our eyes", the psalmist wrote, "to behold wondrous things from thy law!" (Psalm 119:18).

Fresh Oil Pt. 2

"...for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. " Hebrews 11:6b

Last time we talked about ways not to get a fresh anointing from the Lord*. This time it gets a little more personal.

In order for us to move on from the sunken state we've found ourselves in, we must do one thing. We must settle the matter in our hearts once and for all that the fault is with us, not with God. This is nothing more than unbelief in the character of God and His goodness, and cannot be entertained for a second if we want to be set free. 

This is not to say that "wrestling with God" doesn't have its value (see Genesis 22:24-30). We all have times of doubt, "wrestling" with God, and may even curse God to His face (I can remember doing this many times as a new Christian struggling with depression - His grace is unending!).

However, some of us need to stop wrestling and move on. We have "circled this mountain long enough" (Deuteronomy 1:6). It's time to believe God's promises, and enter His Promised Land.

Some of our hymns and church culture refer to the Promised Land as our heavenly destination, but this is not the case. The Holy Spirit-breathed Word is very careful in its symbology,  and we can see from the fact that there are enemies to overcome in the Promised Land that it is not our final  heavenly resting place.

No, the Promised Land is entered after being delivered from the bondage of punishment of Egypt (sin) by the precious blood of the Lamb (see Exodus 12:1-30). After this most of us "wrestle" with God in the wilderness as we discover what it means to be a Christian. When we (and God) decide we've "been at this mountain long enough", we are ready to cross the Jordan, when we have faith to believe the waters of our sinful nature have been (and will continue to be) cut off at the city of Adam by the work of God (see Joshua 3).

As we discussed in the previous devotion, there is no formula to get "there". But when we look back at our lives, God willing, we will see the stages of the journey of the children of Israel in our lives. May those of us who have been in the wilderness "long enough" be willing to take that step of faith to enter the Promised Land: a land of dynamic faith lived out as well as much-needed rest from laboring in our own strength (see Hebrews 4:1-10).

* Most of you probably know this, but it may be helpful to some to point out that oil is a symbol, or type, of the God's Holy, or "set apart" Spirit (ruach qodesh, Heb.)

Fresh Oil Pt. 1

"But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil." Psalm 92:10

When our faith gets stale and we aren't "feeling the Spirit", one of the traps we can fall into is to try to manufacture the emotions we were having at a time when we enjoyed God's presence. Perhaps we will remember a particular conference or concert we went to when we were touched by the Holy Spirit, and we will pull out tapes or CDs and -voila!- we are right back in that moment and we feel those emotions again.

Although we are encouraged to remember God's past faithfulness in our lives throughout the Bible (cf. Psalm 42:6), when our remembering becomes sentimentality and trying to relive the emotions associated with that experience, we will soon find ourselves in a rut.

We may also deal with spiritual low points by relying upon formulas which have worked for us in the past (which at the time weren't formulas at all). This also may work for a time and succeed in bolstering our emotions, but we will soon find it falls short, producing spiritual staleness. As we become more and more in tune* with God's Holy Spirit (Heb. ruach qodesh, or "set-apart spirit"), we will immediately begin to sense we are on a "dead" path, and need a "fresh" anointing from the Lord.

The lessons the Lord is trying to teach us through these experiences are nothing more than patience and reliance upon Him. Fortunately for us the Word is filled with saints that have experienced the same spiritual darkness:

"You who have shown me many troubles and distresses will revive me again, and will bring me up again from the depths of the earth." Psalm 71:20

   

"Who among you fears the Lord and obeys the voice of his servant, who walks in darkness and has no light, yet trusts in the name of the Lord and relies upon his God" Isaiah 50:10

Brothers and sisters, let us not be satisfied until we have received that fresh anointing from the Lord, not relying on past formulas, but always looking forward (cf. Philippians 3:13-14) 

"...let us press on to know the Lord. His going forth is as certain as the dawn; and He will come to us like the rain, like the spring rain watering the earth." Hosea 6:3

* see God's Frequency

God's Buffering

"And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night" Exodus 13:21

If you are reading this, chances are you have somewhat of a working knowledge of computers. If you've ever watched a video with bad internet connection (it's improved a lot since the old dial-up modem days), you'll know that your computer will usually "buffer" the downloading video, resulting in delay of the video (and usually frustration). 

If you're even more computer-literate, you may know that buffering is your computer creating a temporary storage space, from which it then plays your audio/video file, rather than downloading direct from the internet. By doing this, there is less of a chance that the audio or video will stall or skip when there is network congestion. On most videos you can see the download progress as a colored bar below the video, compared with another bar which shows your viewing progress. If you get impatient and fast forward beyond the actual download, your video will (as mentioned) stall, skip, or may even cause your computer to crash. 

By now most of you probably see where I'm going with the buffering analogy. Yes, God is the grand "Bufferer" of our lives (speaking reverently). We are the computers with a bad internet (Holy Spirit) connection. God wants to impart (download) to us through the Holy Spirit wisdom and revelation (Ephesians 1:17). When we go ahead of God' s "buffer", or leading (cf. Exodus 13:21) on our own initiative, we experience hiccups, stalls, or even crashes in our lives. 

God desires that we wait patiently before Him (cf. Psalm 37:7). He wants us to assimilate the truths of His Word until they are part of our very being and we are "equipped for every good work" ( 2 Timothy 3:17). 

Let us get "synched up" with the Lord and His timetable for our lives, that we may manifest His glory in all we do.

Perfectionism (Pt. 2)

" In every thing give thanks: for this is the will of God in Christ Jesus concerning you." 1 Thessalonians 5:18

Those of us who have or have had young children are very familiar with the phrase: "enjoy this time because they grow up so fast", usually offered by a wizened parent of older children at a time when our own children have gone completely bonkers. 

Though initially annoyed by this admonition, I've grown to not only completely embrace this outlook (most of the time), but I've been looking to apply it to other areas of my life where things aren't quite the way I want them to be.

As I wrote in Perfectionism (Pt. 1), I have come to the realization (obvious to most) that perfection will not be realized in my lifetime. But just realizing something is wrong and forsaking the idea is not enough: action needs to be taken. (Often, some of us excel at the "don'ts" of the faith, but forget to apply the "dos") 

In this case, the action that I feel the Lord is asking me (and us) to take is to enjoy and appreciate this ride of life through its ups and downs, and learn to exalt God and maintain the joy of the Lord (cf. Nehemiah 8:10) during even the painful times. As Dan Schaffer writes in his book "Spiritual Fathers", during periods of doubt and trials, merely "staying in the battle" in a victory in itself. 

Let us therefore run this race of life with patience (Hebrews 12:1): patience with ourselves and with those surrounding us, rejoicing in the "ride", knowing that God with eventually perfect not only us (1 Peter 5:10), but all of creation (Romans 8:21).